Exhibitions

Building Bridges II The Politics of Love – Identity…

Building Bridges II: The Politics of Love, Identity and Race

13th Havana Biennial, Havana, Cuba
April 12 – May 12, 2019

Galeria Carmen Montilla – photo by Chris Bedolla

Location
Galeria Carmen Montilla
Norma Jimenez Iradiz, Directora
Calle de los Oficios No. 162, Old Havana
Opening Reception: April 13, 2019, 6:00 pm – 8:00 pm

Curators Myrtis Bedolla and Ana Joa reunite for the second iteration of Building Bridges II: The Politics of Love, Identity, and Race. In bridging peoples, politics, and cultures, the exhibition investigates the dogma of love, gender politics, and prevailing assumptions about identity and race. We thank Eusebio Leal Spengler, Old Havana Restoration Project for his support.

Los curadores Myrtis Bedolla y Ana Joa se reúnen para la segunda versión de Haciendo Puentes II: La Política del Amor, la Identidad y la Raza. Al unir a los pueblos, la política y las culturas, la exposición investiga el dogma del amor, la política de género y los supuestos prevalentes sobre la identidad y la raza. Agradecemos a Eusebio Leal Spengler, Havana Vieja Restauracion Proyecto por su apoyo.

American Artists: Tawny Chatmon, Wesley Clark, Larry Cook, Alfred Conteh, Anna U. Davis, Morel Doucet, Vance Gragg, Susan Goldman, Michael Gross, Ronald Jackson, M. Scott Johnson, and Delita Martin.

Cuban Artists: Julia Valdés Borrero, Luis Jorge Joa, Daylene Rodriquez Moreno, Caridad Ramos Mosquera, Zaida del Rio, Eduardo Roca Salazar (Choco), Alicia Leal Veloz, and Jorge Jacas Vivanco.


Artwork


Photos


SCOPE Miami Beach


Galerie Myrtis will participate in the SCOPE Miami Beach during Miami, Basel. The art fair runs from December 4-9. SCOPE Miami Beach features 140 International Exhibitors from 25 countries and 60 cities, and welcomes over 60,000 visitors over the course of 6 days.

FEATURED ARTISTS

LOCATION
SCOPE Miami Beach Pavilion – Booth H15
801 Ocean Drive
Miami Florida 33139
scope-art.com

SHOW HOURS
Platinum First View
Platinum Cardholders or By Invitation
Tuesday, December 4th, 12pm – 4pm

VIP | Press Preview
VIP Cardholders and Accredited Press, or By Invitation
Tuesday, December 4th, 4pm – 8pm

GENERAL ADMISSION
Complimentary for VIP and Platinum Cardholders

Wednesday, December 5th, 11am – 8pm
Thursday, December 6th, 11am – 8pm
Friday, December 7th, 11am – 8pm
Saturday, December 8th, 11am – 8pm
Sunday, December 9th, 11am – 8pm

Day Pass | $40
Multi-Day Pass | $75
Student + Senior | $30

Art Basel

SCOPE Miami Beach 2018

Galerie Myrtis will participate in the SCOPE Miami Beach during Miami, Basel. The art fair runs from December 4-9. SCOPE Miami Beach features 140 International Exhibitors from 25 countries and 60 cities, and welcomes over 60,000 visitors over the course of 6 days.

FEATURED ARTISTS

LOCATION
SCOPE Miami Beach Pavilion
801 Ocean Drive
Miami Florida 33139
scope-art.com

SHOW HOURS
Platinum First View
Platinum Cardholders or By Invitation
Tuesday, December 4th, 12pm – 4pm

VIP | Press Preview
VIP Cardholders and Accredited Press, or By Invitation
Tuesday, December 4th, 4pm – 8pm

GENERAL ADMISSION
Complimentary for VIP and Platinum Cardholders

Wednesday, December 5th, 11am – 8pm
Thursday, December 6th, 11am – 8pm
Friday, December 7th, 11am – 8pm
Saturday, December 8th, 11am – 8pm
Sunday, December 9th, 11am – 8pm

Day Pass | $40
Multi-Day Pass | $75
Student + Senior | $30

Artist

Black Man in a Black World – the Artists


Face Off II (detail), Archival Ink Jet Print, 30″ x 40″, 2014 by Larry Cook

Black Man in a Black World

September 2 – November 18, 2017

artwork | artists’ talk | the artist’s | film | music | press


Wesley Clark

Factualism, 2017
These three works, The God Seed, Factualism, and Dark Matter represent a subtle shift in my practice. I’ve shifted away from the struggles, both historical and present, of Black Americans, to their beauty and greatness – an aspect of our people given less prominence than deserved. I feel it’s important to be unapologetic prideful in who you are. This something Black people in America have not been encouraged to do, when seemingly at every turn there’s a force aimed at silencing and oppressing that spirit of pride.

I chose to use the human heart painted Black as a means of representing the Black body. The heart being the core of the body, the drum whose rhythm keeps us moving while Black Americans are the cultural, spiritual, and biological vanguard. The God Seed depicts the biological, giving us a black heart as the nucleus with golden barbed wire as electrons. This speaks to the origins of civilization as we know it; with all roots leading to Africa. While science has proven every human carries DNA strands of the Black woman, we know it takes two to populate – making the Black woman and man the Mother and Father of civilizations. (It would almost seem the Black man is intentionally left out of the equation).

Dark Matter takes us to the astrological tying in cultural and spiritual ties. In science dark Matter is both theoretical, and invisible as it does not reflect light, yet helps to explain things like gravitational forces. These invisible forces I place correlation to that of “soul” – the style and movements of Black men in particular. From the music we’ve created, to how we style our clothing, to the way we strut down a sidewalk, our soul is magnetic. It is an attracting force people worldwide gravitate toward with hopes to bask in the feeling and replicate for themselves. This desire to be entangled in our soulfulness I interpret almost as a form of worship. Dark Matter is presented to the viewer as a salvaged relic-like object—broken and missing pieces yet preserved and placed on display for all to see. The rusted and broken hinges give the sense that this three-part panel was once connected, possibly unfolding from the center, offering a visual presence reminiscent of alters in catholic churches.

Factualism is simply a meditation on whom and what Black men truly are. It is meant as the antithesis of what pop culture and the news m/entertainment media present us as. It’s an exercise in defining oneself and taking hold of one’s own agency. It’s the presentation of another set of facts not often put on display. The words and ideas are given to the viewer in the form of a crossword puzzle to help think about how these ideas intersect and build off one another, giving viewers a new set of images to aid contextualizing their thoughts on Black men.


Larry Cook

Face Off 1, 2014
Face-Off (I and II) explores the notion of selfhood embedded in black male identity. Each image uses light and shadow as a metaphor for the black male psyche and its many contrasting elements. The self-reflective arrangement of the figure promotes the viewer to re-examine standards of portrait photography. The subjects represent not only themselves, but also the ideological beliefs and cultural exteriors within manhood, which can unite or divide our community.

Do For Self and The Call pay homage to black liberation philosophies that arose out of organizations such as the Nation of Islam and the Moorish Science Temple. Each work references a sector of Black trade and industry that is a part of our cultural memory. In Do For Self, oil based colognes signify vendor customs established within the black community. In The Call, a reproduction of the Nation of Islam’s weekly The Final Call observes that recordings of personal histories within black community can equate to economic independence, self-worth, and empowerment.


Johnnie Lee Gray

Separate But Equal, ND
In “The Revolution” series Johnnie Lee Gray depicts “the brutality that protesters experienced during the large-scale marches in the South, when marchers were beaten, maimed and killed by armed police and attack dogs. In this before-and-after series, the artist shows a fictional street corner in an urban Southern neighborhood and alludes to the outcome as no more than an “illusion of equality,” since “Bubba,” a euphemism for “the white man,” still owns all the property.”

“Johnnie Lee Gray’s Paintings in the Context of Jim Crow” Book title: Rising Above Jim Crow: The Paintings of Johnnie Lee Gray. Published by New York Life. Excerpt from essay written by Gwen Everett, PH.D.


Arvie Smith

Push Back, 2017
“Change the Joke and Slip the Yoke”, Ralph Ellison
The exhibition Black Man in a Black World couldn’t be more timely, when demonstrations of bigotry and hate are assigned the moral equivalency of people fighting for human dignity, equality and justice for all members of the human family. African Americans and all marginalized people need to be heard, recorded and acknowledged for what they have endured, for their significance, and for their strength. Through my paintings I consider historical and contemporary truths attempting to reveal the dignity, endurance, and genius of African Americans hoping to evoke dialogue and reflection on implicit bias and resulting perpetrated injustices committed towards people of color in this country.

In this body of work, it is my intent to “flip” the role of the Black Man from the degradation of subservience to the triumphant role of hero using images traditionally assigned to white males.

The Fighter exemplifies the Black Man’s clash against oppression, degradation and exploitation. The daily assaults and dog whistle status reminders requires nothing less than emotional resistance, determination and resilience.

Minstrel’s Guide this black harlequin harks back to the 1500s as he moves into the viewer’s space to then morph into the minstrel of the 1800-1900s. Minstrels were derogatory characterizations, created by the dominant culture as entertainment to ridicule blacks after the Civil War.

Sampson Brings Down the House recalls the biblical image of a white curly locked Sampson tearing down the temple. Here it is flipped, showing a Black Sampson tearing down the house of injustice. It is my intent to show the strength and prowess of the Black Man in overcoming enormous odds.

Push Back depicts the strong Black male pushing back against racism, bigotry, hatred, inequities, prejudice, discrimination, white supremacy, etc., etc…..

Strange Tale is based on the mythology of Europa and Jupiter, here used to represent the “peculiar institution” of slavery and its aftermath.

The work Sampson and the Lion is based on the biblical story of Sampson slaying the lion that roared against him, flipped here to show a strong Black Sampson combating oppression.


Eric Telfort

Crackers and the Eucharist, 2013
Eric Telfort creates work exploring the concept of simulation-based creativity in poverty. Crackers and the Eucharist is a satirical take on his Catholic childhood experience.

Growing up we feared for our lives. Dropping the wafers or chewing too fast would result in going to hell, so we would impersonate Jesus distributing the holy wafers, to practice receiving the Eucharist correctly. Ritz crackers were usually the practice food of choice to simulate the daunting experience, not to mention they were addictive. Since Jesus was white, according to Catholic imagery, a shirt was always used as a wig to help sell the idea of flowing hair.

Exhibitions

Black Man in a Black World


Tight Rope (detail), Oil on canvas, 40″ x 30″, 2014, by Arvie Smith

Black Man in a Black World

September 2 – November 18, 2017

artists’ talk | the artist’s | film | music | press

Black Man in a Black World features works by Wesley Clark, Larry Cook, Johnnie Lee Gray, and Arvie Smith. Through internal ruminations and visual explorations of historical perspectives and contemporary realities of blackness this exhibition offers individual and collective visions of the multi-faceted intersections of black male identity. Through multimedia presentations of painting, sculpture, printmaking, and photography Black Man in a Black World aims to center the black male perspective through the agency and distinctiveness of their own voices. The reclamation of ownership of the visual representations of black male consciousness and identity, by black male artists, requires the kind of boldness, passion, and honesty that has the power to viscerally ignite the soul and spark a transformation of self and community.


Artwork


Programming Schedule:

Film
Nothing But a Man (1964), 92 mins
October 8, 2017
2:00 – 4:00 pm

“Nothing But A Man” is the first of two films selected to screen in tandem with the exhibition “Black Man in a Black World.” Following the screening there will be a panel discussion with guest panelist Raél Jero Salley, and film curators Sterling Warren and Alexander Hyman, about the role of cinema in the historical and contemporary portrayal of black male identity.

Synopsis: A young black man in 1963 Alabama loves a minister’s daughter, works hard, and is put upon, oppressed, and called boy by everyone with whom he comes in contact; he wants to be nothing but a man. view trailer


Artists’ Talk
October 14, 2017
4:00 – 6:00 pm
Join Wesley Clark, Larry Cook and Arvie Smith for a lively discussion about their inspiration and thoughts about their artwork.
view past talks in our video library
 


Film
The Spook Who Sat by the Door (1973), 102 mins.
November 11, 2017
2:00 – 4:00 pm
 
 
“The Spook Who Sat by the Door” is the second of two films selected to screen in tandem with our current exhibition “Black Man in a Black World.” Following the screening there will be a panel discussion.

Synopsis: The film tells a credible tale of a Black CIA agent who rebels against his role as a racial token and uses his training in counterrevolutionary tactics to organize a guerrilla group in Chicago to fight racism. The story proved so controversial that United Artists was content to let The Spook Who Sat by the Door sink out of sight, although it did attract an avid following among scholars and fans of African-American cinema.
view trailer


Myrtis Bedolla, Curator; Khadija Nia Adell, Co-curator; Alexander Hyman and Sterling Warren, Curators of Film & Music.

Exhibitions

Lest We Forget

Lest We Forget

September 12- October 16, 2016

New York, New York: The Stop & Frisk Game Board, 2013 by Wesley Clark[/caption]The exhibition presented at Galerie Myrtis, Lest We Forget examines pivotal moments and figures in US history, as well as the everyday occurrences and unknown individuals that have impacted, to various degrees, the African American experience here, and by extension, throughout the world. Too often individuals, movements and ideas are discounted, overlooked or ‘smudged out’ in an attempt to lessen their societal and cultural agency and potency. What has come before is particularly poignant now, more than ever, and continues to reverberate in current issues , both progressive and problematic, such as Black Lives Matter and the examination of President Obama’s legacy in the final months of his administration.

Featured Artists: Larry Cook, Wesley Clark, Shaunte Gates, Delita Martin, Jamea Richmond-Edwards, Amber Robles-Gordon and Stan Squirewell

Curated by: Jarvis DuBois and Deirdre Darden
| artists’ talk |
New York, New York: The Stop & Frisk Game Board, 2013
by Wesley Clark


Artwork

It Takes a Nation

It Takes a Nation: Art for Social Justice with Emory Douglas and the Black Panther Party, AFRICOBRA, and Contemporary Washington Artists
September 6-October 23, 2016

Location:
Katzen Art Center
American University
4400 Massachusetts Avenue, NW
Washington, DC 20016
(202) 885-1000

In the Alper Initiative space, Washington artists respond to the graphics of Black Panther artist Emory Douglas with sculpture, paintings, photography and multi-media installations. The exhibition features Emory Douglas and Howard University colleagues and members of the African Commune of Bad Relevant Artists (“AFRICOBRA”): Jeff Donaldson, Akili Ron Anderson, James Phillips, Jae Jarrell and Wadsworth Jarrell. Collectively, they create a powerful lens to the socio-political landscape of the late 1960s and 70s that helps to visualize the 1967 Black Panther Party 10-point platform addressing issues of freedom, employment, economic exploitation, affordable housing, education, war, police brutality, prison, due process, and access.

Artists: Holly Bass, Wesley Clark, Jay Coleman, Larry Cook, Tim Davis, Jamea Richmond Edwards, Shaunte Gates, Amber Robles-Gordon, Njena Surae Jarvis, Simmie Knox, Graham Boyle, Beverly Price, Jennifer Gray, Sheldon Scott, Stan Squirewell and Hank Willis Thomas.

Curated by Sandy Bellamy

Artist

To Be Black In White America – Artists Talk

More or Less, 2015, Archival print on semimatte paper 1/10, 33 1/3 x 50 in. (framed) by Wendel Patrick
More or Less, 2015, Archival print on semimatte paper 1/10, 33 1/3 x 50 in. (framed) by Wendel Patrick

 

To Be Black In White America

Artists Talk: July 24, 2016, 2:00 – 4:00 PM

RSVP REQUIRED (NO MORE SEATS AVAILABLE!)

Confirmed Artists

Wesley Clark
Linda Day Clark
Larry Cook (2016 Janet & Walter Sondheim finalist)
Nehemiah Dixon III
Wayson R. Jones
Wendel Patrick
Stephen Towns
 

About Exhibition

exhibition preview | about the artists

To Be Black in White America explores the politicization of the Black Identity in the United States. From legalized slavery to the most recent, hateful thing that Donald Trump said, a minority of Americans have been desperately and diligently fighting against a White power structure for equality throughout the nation’s relatively short history.

Exclamations comparing today’s events with those of the 1960’s are prevalent—from social media to the May 2015 cover of Time magazine, featuring the Freddie Gray protests. The truth is that we never left the Civil Rights Era completely in the past. Institutional racism and personal vitriol—which we have seen plenty of during the presidential campaigns—have always been present. They crop up when vile words provoke violence or when an act of violence incites protests.

While the subject matter surrounding White power structures is as vast as the Middle Crossing, the artists featured in this exhibition are able to identify and clearly express difficult but highly specific aspects of this struggle.

Galerie Myrtis and this exhibition are part of the 2016 Artscape Gallery Network

Exhibitions

To Be Black In White America

The Dance, 2015, Archival print on semimatte paper 1/10, 33 1/3 x 50 in. (framed) by Wendel Patrick
The Dance, 2015, Archival print on semimatte paper 1/10, 33 1/3 x 50 in. (framed) by Wendel Patrick

To Be Black In White America

June 25 – July 30, 2016

Artwork

about the exhibition | about the artists


About the Exhibition

To Be Black in White America explores the politicization of the Black Identity in the United States. From legalized slavery to the most recent, hateful thing that Donald Trump said, a minority of Americans have been desperately and diligently fighting against a White power structure for equality throughout the nation’s relatively short history.

Exclamations comparing today’s events with those of the 1960’s are prevalent—from social media to the May 2015 cover of Time magazine, featuring the Freddie Gray protests. The truth is that we never left the Civil Rights Era completely in the past. Institutional racism and personal vitriol—which we have seen plenty of during the presidential campaigns—have always been present. They crop up when vile words provoke violence or when an act of violence incites protests.

Galerie Myrtis and this exhibition are part of the 2016 Artscape Gallery Network

About the Artists

Larry Cook was a finalist for the 11th annual Janet & Walter Sondheim Artscape Prize. He uses “photography, video, installation and text [to] examine identity, history and cultural symbolism.” His work challenges the notion of a ‘post-racial’ society. He takes a critical look at the “complex conditions of Black Americans.” The videos in this exhibition specifically examines Dr. Martin Luther King Jr.’s vision of an integrated US, as expressed by his “I Have a Dream” speech and how far we have drifted from that vision.

Wesley Clark often focuses on the experience of young, Black males in America and the African Diaspora. His repeated use of targets in his art expresses the target that young, Black men feel is on them—asking them to behave a certain way, expecting them to fail and punishing them when they do. The works in his Open Season series are titled with the initials and age, date and state of death in, what Clark calls, “excessive response” incidents. Beginning with Trayvon Martin, Clark is tracking the Black men and women killed by police and other White “authorities.” While his subject matter is somber, the colorful tapestry created by Clark’s targets expresses the beauty of the people lost to such violence.

Linda Day Clark “is a community advocate working for change as an artist, educator and scholar.” Day Clark’s photograph North Avenue No. 24, from 1993, shows the then and continuing prevalence of and preference for the classic, White, blonde Barbie® doll. In Day Clark’s photograph, a young, Black girl smiles ear-to-ear as she shows off a doll in clothes and hairstyling that she has made herself. Earlier this year—over 20 years after Day Clark took her photograph on nearby North Avenue—Mattel® toys released Barbie® dolls with more varied appearances but whether they will take root with similarly diverse girls is yet to be determined.

Oletha DeVane is an accomplished multimedia artist who works in painting, printmaking, sculpture and video, often combining these elements in installations. Her influences include her faith, Greek mythology, Yoruba religion and biblical references. In this exhibition, she explores the ordeal of Henry “Box” Brown, the man who mailed himself to freedom in over a decade before the American Civil War.


Following the shooting of Trayvon Martin in 2012, the slain teenager’s grey hoodie became an icon for racial profiling and wrongful death. Nehemiah Dixon III continues this conversation in his Suit of Armor series. He dipped hoodies in black epoxy resin and allowed them to cure so that they appear to contain a body. They are solid but ghostly. Their color assumes skin tone. They look like they should be protective, but we know that they are not. They look like they are being worn by a body, but that person is gone. Dixon’s hoodies are symbols of strife, loss, grief and mourning.

In 1997, Susan Goldman, a printmaker, began a series of work featuring the ‘Hottentot Venus.’ Saartjie “Sarah” Baartman, a Khoikhoi woman from South Africa spent her adulthood displayed as a spectacle in 19th century human zoos. Even after her death, parts of her body were on display at the Musée de l’Homme in Paris until the 1970s. Her body was finally returned to South Africa and laid to rest in 2002. Although Baartman never came to the US, she is emblematic of the exploitation of the Black [especially female] body in both human zoos and modern media.

All of Curlee Holton’s prints featured in this exhibition were made in the early 1990s, but are so relevant to today’s racial climate that they could have been pulled, hot off the press yesterday. Man Man Meaning 1 and 2 speak to a shared belief in Christianity, but very different interpretations between White Supremacists and African Americans. Shoot’em Up provides images of Black-on-Black violence, but the red tip of the gun reminds us of the toy that 12-year-old Tamir Rice was shot and killed by the Cleveland Police for carrying in a park. Promise reminds us of the numerous young men, with big dreams for the future, who have been taken by gun or, specifically, police violence.

Wayson R. Jones is a multimedia painter of highly abstracted, very tactile and largely black-and-white portraits. Jones “is influenced by the sense of gesture, space and spontaneity in Abstract Expressionism.” The portraits are not literal, but combine “image, memory and emotion” through planned and chanced processes of painting. He captures the essence of people: the martyred status of murdered by police; the bars seared onto the image of non-violent prisoners incarcerated in the War on Drugs; the families, friends and communities crying out for justice; the weight of the expectations on this country’s first Black president.


Jeffrey Kent is a mixed media artist who works primarily in painting but also creates exquisite sculptural works. His “recent artworks reflect critically on the way mass media is used to convey social agenda.” He ranges in imagery from the Civil Rights Movement to contemporary media representations of African-American boys and men as ‘punks.’ His frequent use of backwards text forces the viewer to experience the “disenfranchisement, separation and humiliation” of those who have trouble with words on a daily basis.

Wendel Patrick is a photographer and musician who works with ambient sound. He collaborates with WYPR’s Aaron Henkin on the “Out of the Blocks” series, which—originally aired as one hour of radio—focuses on one Baltimore block at a time through recordings, interviews, photography and video. Patrick’s photography in this exhibition highlights Baltimore’s youth culture, last year’s racially-charged protests and definitions of masculinity.

Jamea Richmond-Edwards is well known for her images of women, elevated by halos in collage and drawing. In recent years, she has also begun working on extremely subtle, black-on-black drawings, occasionally highlighted with white conté crayon. Despite the subtlety of her technique, Richmond-Edwards creates powerful images, such as Guns, Bubbles and Black Power, which is a vision of powerful, Black, female autonomy.

Stephen Towns highlights the cliché of a ‘post-racial’ America by responding to issues within African-American culture. In this exhibition, his painting I Wish It Were That Easy celebrates African-Americans’ ability to vote but recognizes that “changes in leadership and policy can be slow.” During this election season, many people still find themselves disenfranchised or meeting resistance in exercising their right to vote. Seeing these experiences, Towns seeks to “create beauty from the hardships in life.”