Anderson Pigatt Bio

Anderson Pigatt (1928-2009)

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Biography

Anderson_PigattAnderson Pigatt was born in Raeford, North Carolina, October 20, 1928. He received vocational training in general woodworking and carpentry at George Washington Carver High School. Pigatt served in the United States Army in 1950-55; studied cabinetmaking on the G.I. Bill after leaving the military; and apprenticed under James W. Leach, Baltimore, Maryland in refinishing and repairing period antique furniture.

Pigatt performed free-lance work in New York after 1963, working for firms such as Worldwide Antiques, Leonard’s Antique Gallery, Knapp and Seigal Antiques, et al. Restoration experience includes work on Chippendale, Jacobean, Sheraton, Queen Anne and other types of collections.

Anderson launched his sculpture career late in 1960’s. A self-taught sculptor, his work is represented in a number of private and institutional collections.

“Nigger Chained” a seminal work is in the permanent collection of the Schomberg Center for Research in Black Culture in New York. Other sculptures are in the Brooklyn Museum, Brooklyn, New York; Reginald F. Lewis Museum, Baltimore, MD; and the American Visionary Art Museum, Baltimore, MD.

Mr. Pigatt participated in exhibitions sponsored by the American Federation of Fine Arts, the Urban Center of Columbia University, the Harlem Council and Bell Telephone Company. From December, 1967-1976, his work was exhibited in such venues as the Empire State Building, Observation Tower, New York, NY; The Pam Am Building, New York, NY; the Brooklyn Museum, New York, NY; Columbia University, New York, NY; Elma Lewis School of Fine Art, Dorchester, MA; University of Florida, Gainesville, FL; Milliken University, Decatur, IL; Reading Public Museum and Art Gallery, Reading, PA; University of Wisconsin, Milwaukee, WI; and the Illinois State Museum, Springfield, IL.

Significant exhibitions include: “Black New Artists of the 20th Century: Selections from the Schomburg Center Collections”, 1970; traveling exhibitions “New Black Artists”, 1971 and “Black Art – Ancestral Legacy: The African Impulse in African-American Art”, 1989-91.

Anderson’s work was favorable reviewed and commented upon by such notables as John Canady of The New York Times on October 8, 1969, with a headline stating “Sculpture Is Strength of ‘New Black Artists’ Show” and Robert Taylor of the Boston Globe on November 22, 1973 with the headline “Anderson Pigatt’s sculpture seen in ‘Speaking Spirits’”. Other comments and accolades come from correspondence from Thomas W. Leavitt, Director of the Herbert f. Johnson Museum of Art at Cornell University, Joseph V. Noble, Vice Director for Administration at the Metropolitan Museum of Art in New York, and Dr. Robert Bishop, Director of Museum of American Folk Art in New York.

Mr. Pigatt was selected to participate in the exhibition and publication, Black Art Ancestral Legacy, sponsored by the Dallas Museum of Art, which showed at the High Museum in Atlanta, the Milwaukee Art Museum, and the Virginia Museum of Fine Art in Richmond. His work has been purchased by such notables as Singer Richie Havens, artists Andy Warhol and John Biggers.

Elizabeth Catlett – Bio

Elizabeth Catlett (1915-2012)

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Biography

Elizabeth_Catlett-1Elizabeth Catlett was born in Washington, D.C. in 1915. Art historian Melanie Herzog describes Catlett as “the foremost African American woman artist of her generation.”

Her work is celebrated as a visually eloquent expression of African American identity and pride in cultural heritage. Catlett has lived in Mexico for over 50 years, as a citizen of that country since 1962, and she and her husband artist Francisco Mora, have raised their children there. For 20 years she was a member of the Taller de Grafica Popular (Popular Graphic Arts Workshop) and she was the first woman professor of sculpture at the Universidad Nacional Autonoma de Mexico.

Her extraordinary career has stretched from her years as a student at Howard University during the 1930s through various political and social movements-including the Chicago Renaissance of the 1940s, the Black Power and Black Arts movements, the Mexican Public Art Movement, and feminism-which have informed her art.

Catlett is a fascinating and pivotal intercultural figure whose powerful art manifests her firm belief that the visual arts can play a role in the construction of meaningful identity, both transnational and ethnically grounded.

In 1940 Catlett became the first student to receive an M.F.A. in sculpture at the University of Iowa. While there, she was influenced by American landscape painter Grant Wood, who urged students to work with the subjects they knew best. For Catlett, this meant black people, and especially black women, and it was at this point that her work began to focus on African Americans. Her piece Mother and Child, done in limestone in 1939 for her thesis, won first prize in sculpture at the American Negro Exposition in Chicago in 1940.

She studied ceramics at the Art Institute of Chicago in 1941, lithography at the Art Students League of New York in 1942-1943, and with sculptor Ossip Zadkine in New York in 1943.

In 1946 Catlett received a Rosenwald Fund Fellowship that allowed her to travel to Mexico where she studied wood carving with Jose L. Ruiz and ceramic sculpture with Francisco Zúñiga, at the Escuela de Pintura y Escultura, Esmeralda, Mexico. She later moved, to Mexico, married, and became a Mexican citizen.

In Mexico, she worked with the Taller de Gráfica Popular, (People’s Graphic Arts Workshop), a group of printmakers organized in 1936 and dedicated to using their art to promote social change. There she and other artists created a series of linoleum cuts on black heroes. They “did posters, leaflets, collective booklets, illustrations for textbooks, posters and illustrations for the construction of schools, against illiteracy in Mexico.”

She became the first female professor of sculpture and head of the sculpture department at the National Autonomous University of Mexico, School of Fine Arts, San Carlos, in Mexico City, in 1958, and taught there until retiring in 1975. She continues to be active in the art community of Cuernavaca, Morelos.

She has received many awards including the Women’s Caucus For Art.The Graphic Arts Workshop has won an international peace prize because, of Elizabeth Catlett.An Elizabeth Catlett Week was proclaimed in Berkeley, California,and an Elizabeth Catlett Day in Cleveland,Ohio.She is an honorary citizen of New Orleans.She received an honorary Doctorate from Pace University,in New York and was accompanied to the presentation by fellow sculptor and good friend Manuel Bennett.

M. Scott Johnson – Bio

Biography

M. Scott Johnson
M. Scott Johnson (American, b. 1968) is a sculptor who cuts time open. His practice is not only an engagement with stone, but an insistence on the fugitivity of form—where material is sound, where chiseling is a form of drumming, and where sculpture becomes a vessel for the ancestral and the not-yet-seen. To speak of Johnson is to speak of one of the most adept sculptors of his generation, a maker who returns direct carving to its Black American urgency, reanimating intuition and memory as modes of critique. His work draws myth, ritual, and post-colonial fracture into the mineral body, revealing sculpture as a site where silence is not absence, but resonance.

Johnson’s passage into this practice was sharpened through his apprenticeship with Nicholas Mukomberanwa (1940–2002), the Zimbabwean sculptor and national hero, from 1996 to 1999. Under Mukomberanwa, Johnson absorbed a language of touch where stone was less medium than interlocutor, less surface than archive. This training was not a mere technical formation but a ceremonial induction into the Shona continuum of carving, extended into the improvisational urgency of Black America. Out of this nexus comes a body of work in which stone itself seems to breathe, to hesitate, to move fugitive.

Born and raised in Inkster, Michigan, Johnson came of age in the sonic laboratory of Detroit techno—a site where Black futurity learned to inhabit circuitry, loop, and pulse. That machinic rhythm permeates his sculptural vocabulary, as syncopation and repetition are transposed into line, cut, and void. His sculptures embody what might be called an Afrosurrealist materialism: objects that emerge from atavistic memory but feel like fragments of a dream projected into matter. Like Afrosurrealist writing and film, Johnson’s carving bends reality into myth, staging a refusal of the ordinary. His stone forms are simultaneously ritual artifacts and speculative instruments, collapsing the distance between ancestral invocation and futuristic speculation.

Johnson’s work has entered and disturbed the spaces of permanence: the collections of Hampton University Museum (VA), Kenkeleba House (NY), the Schomburg Center for Research in Black Culture (NY), and the U.S. Embassy in Oslo, Norway. His exhibitions map the diaspora’s fugitive routes: Columbia University (NY); the Embassy of the Republic of Ghana (D.C.); Galerie Myrtis (MD); Harvard University; Hampton University Museum (VA); Kenkeleba House (NY); Fabric Projects Gallery (Los Angeles); United Talent Agency ArtSpace (Los Angeles); Wilber Jennings Gallery (NY); TransAfrica Forum; the National Gallery of Zimbabwe; Grey Gallery at New York University; the Museum of Contemporary Diasporan Art (Brooklyn, NY); Rush Arts Gallery (NY); the Schomburg Center for Research in Black Culture (NY); the New York Botanical Gardens; Tafaria Castle & Center for the Arts (Nyeri, Kenya); the Charles H. Wright Museum of African American History (MI); JELMA Museum at Morgan State University; the Reginald F. Lewis Museum of Maryland African American History; the 13th Havana Biennale at Galeria Carmen Montilla, Cuba; and the 59th Venice Biennale Personal Structures: Time, Space and Existence at Palazzo Bembo. Each exhibition is less a placement than an unfolding: his objects act as portals, uncanny in their stillness, charged with a rhythm you almost hear.

Since 2002, Johnson has been an artist-in-residence at the Schomburg Center for Research in Black Culture, where pedagogy becomes sculpture, and youth become collaborators in an intergenerational installation. His public exhibitions with Black youth have appeared across New York City: at the Williamsburg Historical Society, Bronx Historical Society, Cork Gallery in Lincoln Center, and The Town Hall. This work extends the Afrosurrealist ethos into education itself, producing not only objects but collectives, not only forms but futures.

In Johnson’s hands, stone refuses silence, articulating memory through form, carrying ancestral weight while pressing forward into new futures of Black expression.

M. Scott Johnson-Statement

Statement

When shaping the stone I rely on the extremely physical process of direct carving, coupled with experimentation in natural and artificial lighting. In my most recent sculptures organic pigments are integrated to exploit symmetry and to empower their aesthetic integrity. I achieve the most visceral and focused statements through improvisation.

Improvisation allows me to snatch an image at birth, creating a balance between imposing and communicating with the natural life force resonating from within my materials. Line, configuration, texture and title are all combined to allow the spectator to respond both consciously and subconsciously.

My series, “Shadow Matter” is the inter-dimensional reflection of matter from the physical world – the space within space. Observing shadow matter, or negative space, gives us a truer understanding of the life and death forces of all objects. I believe atavism (bio-cultural memory) opens up the compendium of human knowledge and guides us through negative space. It makes us aware of the harmonies and vibrations of the darkness. Understanding these mysterious syntaxes, we can shape the void and harness the creative rhythm of these alter-realities.

My visual experimentation with rhythm of structure, repetition of pattern, light management, and the abstract organic has allowed me to peer into ways in which these forces influence my unconscious mind.

Shadow Matter Entity 2, 2008, Rhyolite w/Grout, 13″ x 25″ x 13″


Landscape Astrophotography

When working in the expression of landscape Astrophotography, I am constantly searching for ways in which to navigate/interpret light, space and soul. Humbled by the vastness of the cosmos, when I compose an image I seek to explore the limits and promise of my own physical mortality.

Capturing these images must be done with precise preparation, knowledge and trust of intuition. My background as a stone sculpture has trained my both my inner and outer eye to recognize the sacred geometry that exist throughout the universe. Still, often the utmost factor contributing to an outstanding image is the random gift of revelation from the subject itself. My prime inspiration behind this work is the opportunity to decipher the intellect of the galaxy, and express my devotion to the infinite.

The photographic series Venus Rising, represents a yearly pilgrimage to the dark sky of New York’s Adirondack park, there I record the rising of the planet Venus in the Northern Hemisphere. Venus goes through two phases. For 250 days the planet is known as the “Evening Star” as it follows the setting sun. After the Evening Star phase, Venus disappears for eight days before returning as the “Morning Star”. Like many of the ancients, for me visually, this is a celestial affirmation of rebirth, balance and immortality.

Venus Rising #1, 2015, Adirondack National Park, New York
Infrared photo printed on Canson Infinity Premium RC, 24″ x 14″

Elsa Gebreyesus – Statement

Elsa Gebreyesus

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Statement

Each of my paintings starts with a loose sketch, landscape or object and is built up with layer upon layer of paint. Often it will be in a state of chaos before the process of adding and subtracting begins. I do not start with an end in mind when I begin a painting, instead the challenge is to find the end. This process to me is a type of meditation – an intimate conversation between the materials and myself.

I am drawn to abstract compositions because they require us to stop and reflect, to ask questions. Abstract art is also open to multiple interpretations. Each viewer will bring his or her own experiences into play as they contemplate the work. This adds another dimension to the artwork, a sort of interactive communication that flows from the artist, to the painting and eventually the viewer.

In some of my paintings I use collage to enhance the surfaces of the canvases. I enjoy working with acrylic paint because of its versatility enabling me to work in light washes or thick applications. Drawing media in the paintings are caran d’ache and graphite. Some pieces incorporate text from my native language, Tigrinya. I also use sand and other texture media all part of the process of building visual stories that reflect experiences and internal states.

Tigrinya is one of the official languages spoken in Eritrea, a small East African country. It has a phonetic writing system consisting of symbols that represent syllables. Using these symbols in my paintings reflects my connection to my cultural heritage and enables me to express my views about the current situation in Eritrea.

Elizabeth Catlett

Elizabeth Catlett (1915-2012)

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Elizabeth Catlett is best known for her work during the 1960s and 70s, when she created politically charged, black expressionistic sculptures and prints. Catlett, a sculptor and graphic artist, was born in Washington, D.C. in 1919. She attended Howard University where she studied design, printmaking and drawing.
 
 
Mimi, 2007
Medium: Print
Dimensions: 8” x 10”
Edition: 90
Price: contact gallery

Susan Goldman

Susan J. Goldman, artist, master printmaker, curator and filmmaker, is Founding Director of Printmaking Legacy Project ®, (PLP®) a non-profit based dedicated to the documentation, preservation and conservation of printmaking practice and history.

Squaring The Flower, #12, 2019
Screenprint

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Michael Gross

The energy I call up to work in this way is both physical and spiritual. I am wrestling with divergent forces: intensity vs. detachment, emotion vs. reason, light vs. darkness, and color vs. black. Every work is an attempt to capture a moment of equilibrium, a kind of elegant balance in time and space that is recorded permanently in the painting, drawing or print. I settle for a while, and then I seem to need to do it again.

artwork
Colors 4
Acrylic and collage on canvas
4 x 4 ′

M. Scott Johnson

M. Scott Johnson (b. 1968, Inkster, Michigan) is a New York City‐based artist and educator, has carved out a legacy as one of the most stimulating and unique artists of his generation. M. Scott has explored, both in his practice and through his 20‐year visual arts teaching residency at the Schomburg Center for Research in Black Culture in Harlem, New York, a rich vision of contemporary Afro‐aesthetics.

Museum Collections
The Hampton University Museum
The Schomburg Center Research in Black Culture
Embassy of Oslo Norway, Arts in Embassies Program

Deodate (High John as a infant), 2022
Exhibited at the 2022 Venice Biennial
31 x 11 x 18 ″
Springstone
70lbs without base

Anderson Pigatt

Secondary Market

Anderson Pigatt (1928-2009)

artwork | video | statement | bio | bibl. | press | resume

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