Featured artists: Tawny Chatmon, Alfred Conteh, Jerrell Gibbs, Karina Griffith, Jas Knight, Arvie Smith and Felandus Thames.
Exhibition essay by Halima Taha. Curated by Myrtis Bedolla and Jessica Stafford Davis
Artwork
Tawny Chatmon
The Awakening: Covered
Photography, Photo- Manipulation, Montage, Embellished with 24k gold leaf
38" x 49" Framed
2017
Tawny Chatmon
The Redemption: Girl Enlightened
Photography, Photo- Manipulation, 24k gold leaf, Acrylic paint
51" x 62" Framed
2018/2019
Tawny Chatmon
The Redemption: Castles
Photography, Photo- Manipulation, 24k gold leaf, Acrylic paint
34.5" x 42" Framed
2018/2019
Tawny Chatmon
The Awakening:Not Charlotte
Photography, Photo- Manipulation, Montage, Embellished with 24k gold leaf
53" x 45" Framed
2017
Alfred Conteh RJ and His People
Acrylic on Canvas
84" x 47.5"
2019
Alfred Conteh
Lil' Will
Acrylic and Charcoal on Paper
36” x 28.5” Framed
2017
Alfred Conteh
Debo
Acrylic and Charcoal on Paper
36” x 28.5” Framed
2016
Alfred Conteh
Portia
Acrylic and Charcoal on Paper
36” x 28.5” Framed
2016
Jerrell Gibbs
Vive y Aprende
Oil on canvas
60" x 48" Unframed
2019
Jerrell Gibbs
Trees
Oil on canvas
36" x 48" Unframed
2019
Jerrell Gibbs
Quiero Amo
Oil on canvas
60" x 48" Unframed
2019
Jerrell Gibbs
Git It
Oil on canvas
48" x 36" Unframed
2019
Karina Griffith
Crude Processions (video clip)
Video
7 min. 1 sec.
2013
Jas Knight
Untitled (Androgynous female) Fugue No.5
Oil on linen
18" x 22" Sold unframed
2019
Jas Knight
Untitled Prelude No.4
Oil on linen
17" x 20" Sold unframed
2019
Jas Knight
(Androgynous female) Prelude No.5
Work on paper
32.5" x 27.5" Framed
2019
Jas Knight
Fugue No. 2 in Ultramarine & Black
Oil on linen
28" x 41" Sold unframed
2017
Jas Knight
Untitled (Two Men)
Oil on linen
35" x 47" Unframed
2019
Jas Knight
Fugue No.6
Oil on linen
28" x 22" Sold unframed
2019
Arvie Smith
Tight Rope
Oil on canvas
40” x 30” Framed
2014
Arvie Smith
Nigger Hair Tobacco
Oil on canvas
24” x 24" Framed
2009
Felandus Thames
Portrait of the First Post-Black Hairbeads on coated wire
24" x 39" x 1”
2019
These three works, The God Seed, Factualism, and Dark Matter represent a subtle shift in my practice. I’ve shifted away from the struggles, both historical and present, of Black Americans, to their beauty and greatness – an aspect of our people given less prominence than deserved. I feel it’s important to be unapologetic prideful in who you are. This something Black people in America have not been encouraged to do, when seemingly at every turn there’s a force aimed at silencing and oppressing that spirit of pride.
I chose to use the human heart painted Black as a means of representing the Black body. The heart being the core of the body, the drum whose rhythm keeps us moving while Black Americans are the cultural, spiritual, and biological vanguard. The God Seed depicts the biological, giving us a black heart as the nucleus with golden barbed wire as electrons. This speaks to the origins of civilization as we know it; with all roots leading to Africa. While science has proven every human carries DNA strands of the Black woman, we know it takes two to populate – making the Black woman and man the Mother and Father of civilizations. (It would almost seem the Black man is intentionally left out of the equation).
Dark Matter takes us to the astrological tying in cultural and spiritual ties. In science dark Matter is both theoretical, and invisible as it does not reflect light, yet helps to explain things like gravitational forces. These invisible forces I place correlation to that of “soul” – the style and movements of Black men in particular. From the music we’ve created, to how we style our clothing, to the way we strut down a sidewalk, our soul is magnetic. It is an attracting force people worldwide gravitate toward with hopes to bask in the feeling and replicate for themselves. This desire to be entangled in our soulfulness I interpret almost as a form of worship. Dark Matter is presented to the viewer as a salvaged relic-like object—broken and missing pieces yet preserved and placed on display for all to see. The rusted and broken hinges give the sense that this three-part panel was once connected, possibly unfolding from the center, offering a visual presence reminiscent of alters in catholic churches.
Factualism is simply a meditation on whom and what Black men truly are. It is meant as the antithesis of what pop culture and the news m/entertainment media present us as. It’s an exercise in defining oneself and taking hold of one’s own agency. It’s the presentation of another set of facts not often put on display. The words and ideas are given to the viewer in the form of a crossword puzzle to help think about how these ideas intersect and build off one another, giving viewers a new set of images to aid contextualizing their thoughts on Black men.
Larry Cook
Face-Off (I and II) explores the notion of selfhood embedded in black male identity. Each image uses light and shadow as a metaphor for the black male psyche and its many contrasting elements. The self-reflective arrangement of the figure promotes the viewer to re-examine standards of portrait photography. The subjects represent not only themselves, but also the ideological beliefs and cultural exteriors within manhood, which can unite or divide our community.
Do For Self and The Call pay homage to black liberation philosophies that arose out of organizations such as the Nation of Islam and the Moorish Science Temple. Each work references a sector of Black trade and industry that is a part of our cultural memory. In Do For Self, oil based colognes signify vendor customs established within the black community. In The Call, a reproduction of the Nation of Islam’s weekly The Final Call observes that recordings of personal histories within black community can equate to economic independence, self-worth, and empowerment.
Johnnie Lee Gray
In “The Revolution” series Johnnie Lee Gray depicts “the brutality that protesters experienced during the large-scale marches in the South, when marchers were beaten, maimed and killed by armed police and attack dogs. In this before-and-after series, the artist shows a fictional street corner in an urban Southern neighborhood and alludes to the outcome as no more than an “illusion of equality,” since “Bubba,” a euphemism for “the white man,” still owns all the property.”
“Johnnie Lee Gray’s Paintings in the Context of Jim Crow” Book title: Rising Above Jim Crow: The Paintings of Johnnie Lee Gray. Published by New York Life. Excerpt from essay written by Gwen Everett, PH.D.
Arvie Smith
“Change the Joke and Slip the Yoke”, Ralph Ellison
The exhibition Black Man in a Black World couldn’t be more timely, when demonstrations of bigotry and hate are assigned the moral equivalency of people fighting for human dignity, equality and justice for all members of the human family. African Americans and all marginalized people need to be heard, recorded and acknowledged for what they have endured, for their significance, and for their strength. Through my paintings I consider historical and contemporary truths attempting to reveal the dignity, endurance, and genius of African Americans hoping to evoke dialogue and reflection on implicit bias and resulting perpetrated injustices committed towards people of color in this country.
In this body of work, it is my intent to “flip” the role of the Black Man from the degradation of subservience to the triumphant role of hero using images traditionally assigned to white males.
The Fighter exemplifies the Black Man’s clash against oppression, degradation and exploitation. The daily assaults and dog whistle status reminders requires nothing less than emotional resistance, determination and resilience.
Minstrel’s Guide this black harlequin harks back to the 1500s as he moves into the viewer’s space to then morph into the minstrel of the 1800-1900s. Minstrels were derogatory characterizations, created by the dominant culture as entertainment to ridicule blacks after the Civil War.
Sampson Brings Down the House recalls the biblical image of a white curly locked Sampson tearing down the temple. Here it is flipped, showing a Black Sampson tearing down the house of injustice. It is my intent to show the strength and prowess of the Black Man in overcoming enormous odds.
Push Back depicts the strong Black male pushing back against racism, bigotry, hatred, inequities, prejudice, discrimination, white supremacy, etc., etc…..
Strange Tale is based on the mythology of Europa and Jupiter, here used to represent the “peculiar institution” of slavery and its aftermath.
The work Sampson and the Lion is based on the biblical story of Sampson slaying the lion that roared against him, flipped here to show a strong Black Sampson combating oppression.
Eric Telfort
Eric Telfort creates work exploring the concept of simulation-based creativity in poverty. Crackers and the Eucharist is a satirical take on his Catholic childhood experience.
Growing up we feared for our lives. Dropping the wafers or chewing too fast would result in going to hell, so we would impersonate Jesus distributing the holy wafers, to practice receiving the Eucharist correctly. Ritz crackers were usually the practice food of choice to simulate the daunting experience, not to mention they were addictive. Since Jesus was white, according to Catholic imagery, a shirt was always used as a wig to help sell the idea of flowing hair.
Black Man in a Black World features works by Wesley Clark, Larry Cook, Johnnie Lee Gray, and Arvie Smith. Through internal ruminations and visual explorations of historical perspectives and contemporary realities of blackness this exhibition offers individual and collective visions of the multi-faceted intersections of black male identity. Through multimedia presentations of painting, sculpture, printmaking, and photography Black Man in a Black World aims to center the black male perspective through the agency and distinctiveness of their own voices. The reclamation of ownership of the visual representations of black male consciousness and identity, by black male artists, requires the kind of boldness, passion, and honesty that has the power to viscerally ignite the soul and spark a transformation of self and community.
Artwork
The God Seed, Oil paint on wood, acrylic and barbed wire, 11"H x 7"W x 3/4"D, 2017, by Wesley Clark
Factualism, Oil paint, shellac, and wood, 37"H x 34"W, 2017 by Wesley Clark
Dark Matter, Oil paint on wood, rusted metal hinges, 2017 by Wesley Clark
Found, Oil paint, shellac, and plywood, 62"H x 48"W, 2010 by Wesley Clark
Face Off 1, Archival Ink Jet Print, 40" x 30", unframed 2/3, 2014 by Larry Cook
Face Off 2, Archival Ink Jet Print, 40" x 30", unframed 2/3, 2014 by Larry Cook
The Call, Direct Polymetal Print, 40" x 50", 1/3, 2017 by Larry Cook
Do For Self, Installation with fragrance oil, wood display and velour wall shelf, 24" x 5.5" x 10" inches, 2017 by Larry Cook
Johnnie Lee Gray, The Revolution: Separate But Equal - Jim Crow Series, N.D., Acrylic on plywood, 1 of 3, 20 5/8"H x 27 5/8"W (framed), Provenance: Collection of Mrs. Shirley Sims Gray
Johnnie Lee Gray, The Revolution: We Shall Overcome - Jim Crow Series, N.D., Acrylic on plywood, 2 of 3, 20"H x 26 5/8"W (framed), Provenance: Collection of Mrs. Shirley Sims Gray
Johnnie Lee Gray, The Revolution: Separate But Equal - Jim Crow Series, N.D., Acrylic on plywood, 3 of 3, 20"H x 23 5/8"W (framed), Provenance: Collection of Mrs. Shirley Sims Gray
Minstrel's Guide, Monotype, 30"x 22", 2017 by Arvie Smith
Push Back, Monotype, 30"x 22", 2017 by Arvie Smith
Sampson Bring Down the House, Monotype, 30" x 22", 2017 by Arive Smith
Strange Tale, Monotype, 30" x 22", 2017 by Arvie Smith
The Fighter, Monotype, 22" x 30", 2017 by Arvie Smith
Sampson and the Lion, Monotype, 22" x 30", 2017
Tight Rope, Oil on canvas, 40″ x30″, 2014, by Arvie Smith
Crackers and the Eucharist, Oil on canvas, 52" x 44" by Eric Telfort
Programming Schedule:
Film Nothing But a Man (1964), 92 mins
October 8, 2017
2:00 – 4:00 pm
“Nothing But A Man” is the first of two films selected to screen in tandem with the exhibition “Black Man in a Black World.” Following the screening there will be a panel discussion with guest panelist Raél Jero Salley, and film curators Sterling Warren and Alexander Hyman, about the role of cinema in the historical and contemporary portrayal of black male identity.
Synopsis: A young black man in 1963 Alabama loves a minister’s daughter, works hard, and is put upon, oppressed, and called boy by everyone with whom he comes in contact; he wants to be nothing but a man. view trailer
Artists’ Talk
October 14, 2017
4:00 – 6:00 pm
Join Wesley Clark, Larry Cook and Arvie Smith for a lively discussion about their inspiration and thoughts about their artwork. view past talks in our video library
Film The Spook Who Sat by the Door (1973), 102 mins.
November 11, 2017
2:00 – 4:00 pm
“The Spook Who Sat by the Door” is the second of two films selected to screen in tandem with our current exhibition “Black Man in a Black World.” Following the screening there will be a panel discussion.
Synopsis: The film tells a credible tale of a Black CIA agent who rebels against his role as a racial token and uses his training in counterrevolutionary tactics to organize a guerrilla group in Chicago to fight racism. The story proved so controversial that United Artists was content to let The Spook Who Sat by the Door sink out of sight, although it did attract an avid following among scholars and fans of African-American cinema. view trailer
Myrtis Bedolla, Curator; Khadija Nia Adell, Co-curator; Alexander Hyman and Sterling Warren, Curators of Film & Music.
Opening: January 30, 2016, 2 – 4pm
Artists’ Talk: February 21, 2016, 2 – 4 pm
Panel Discussion: March 20, 2016, 2 – 4 pm
Artists:
Matthew Adelberg
S. Ross Brown
Anna U Davis
Dave Eassa
Christi Harris
Roberto Guerra
Sue Johnson
Jeffrey Kent
Delita Martin
Chistina St. Clair
Arvie Smith
Eric Telfort
Stephen Towns
Consumption: Food as Paradox examines how food is inextricably linked to the social, political and economic aspects of life—class, culture, race, religion, gender and health. A baker’s dozen of contemporary artists, working in paint, collage, porcelain and printmaking, explore food and its connection to the world around them.
Consumption: Food as Paradox examines how food is inextricably linked to the social, political and economic aspects of life—class, culture, race, religion, gender and health. A baker’s dozen of contemporary artists, working in paint, collage, porcelain and printmaking, explore food and its connection to the world around them.
Food is enjoyable and accompanies a lifetime of celebrations. Sharing the tastes of our individual homes and homelands can be a way to cross divides between classifications of people—relating to others over a foodway can lead to greater cultural understanding and empathy. But that can also be displaced by tremendous anxiety. Passing down traditional recipes can morph from intergenerational connections to memories of slaves who worked in the kitchen and the continuation of the domestic sphere forced on women. Images of watermelon and berries evoke racial tropes. Adorable animals in TV dinners remind usof the flesh that we consume, but obscure with words like ‘meat,’ ‘beef’ and ‘pork.’ And piles of this meatreveal gluttonous men who treat women with a similar desire for consumption.
Food can be made holy, blasphemous or banal based on the religion, class and race that it is tied to. How can we know what arbiters of taste and health we can trust? Foods are alternately villainized and sainted—their status constantly in flux, depending upon a variety of mysterious government agencies and corporations. We are a nation obsessed with dieting but plagued by illnesses resulting from the ways food affects our bodies. The artists of Consumption investigate these concerns, propose questions to ask, actions to take and, occasionally, offer a view of a future that is healthier in body and cross-cultural relations.
Aden Weisel
Artists
Matthew Adelberg
S. Ross Browne
Anna U Davis
Dave Eassa
Roberto Guerra
Christi Harris
Sue Johnson
Jeffrey Kent
Delita Martin
Arvie Smith
Christina St. Clair
Eric Telfort
Stephen Towns
studied Communication Art and Design at Virginia Commonwealth University in Richmond, Virginia and Photography at The Corcoran School of the Arts in Washington, DC. He is also an alumnus of The Miller School of Albemarle in Charlottesville, Virginia.
Browne is a professional studio artist with over 23 years of experience. With an emphasis on painting, he has exhibited domestically and internationally in over 70 gallery and museum exhibitions and is in multifarious private and public collections including the permanent collection of the Virginia Museum of Fine Arts. He has been the subject of print and video media, including MSNBC, The Huffington Post, The Washingtonian, Ebony, Richmond Times Dispatch, Richmond Free Press, The Washington Post, The International Review of African American Art, Grid Magazine, WTVR/CBS, Harlem Interviews, Urban Views Magazine and the Tom Joyner Foundation.
As an educator, Ross was the Art Specialist for the VCU Health System where he practiced Art Therapy and taught art to his patients, with an emphasis on pediatric hematology and oncology, infectious disease, brain injury and elder care. He was also an art educator for various support groups, including Living Well for pediatric cancer support and the Richmond Brain Tumor Support Group.
Browne was an instructor for the Resident Associate Program at the Smithsonian Institute in Washington, DC. and has taught art and design for inner city and at risk youth for the Fresh Air Fund of New York City, Weed and Seed, Project Ready and Art 180 of Richmond, Virginia.
His most recent adjudication was for the Alliance for Young Artists & Writers: Scholastic Art Awards. As an illustrator, his work has graced book covers from St. Martin’s Press and Enfiniti Publishing and he has been a featured artist on the Directory of Illustration website and publication.
Ross continues to paint and write out of his studio in Richmond, Virginia. In a review of the exhibition Art Fusion in the Richmond Times Dispatch, Special Correspondent CeCe Bullard wrote, “Browne, always intense and direct, explores the many faces of the American experience in a variety of media, each of which he uses effectively.”
S. Ross Browne is the recipient numerous awards and honors from the Richmond Free Press, Sigma Rho Chapter of Delta Sigma Theta, Happily Natural Day, National Arts Program, Partners in the Arts and was the Regional Winner of the 2011 Rush Philanthropic/Bombay Sapphire Fine Art Competition.
Nina Buxenbaum
was born and raised in Brooklyn, New York to a politically active, multi-racial household. She received her MFA degree in painting from the Maryland Institute College of Art in Baltimore, Maryland and her BFA in drawing and painting from Washington University in St. Louis, Missouri.
Ms. Buxenbaum has participated in residencies at the Cité Interational des Artes in Paris, France; the Skowhegan School of Painting, Skowhegan, Minnesota; The Artists Alliance, New York, New York; and The Byrdcliff Artist in Residence, Woodstock, New York. Her work has been included in several exhibitions including: the Studio Museum of Harlem, New York, New York; Kentler International Drawing Space, Brooklyn, New York; Ingalls Gallery, Miami, Florida; Rush Arts, New York, New York; and The Sampson Projects, Boston, Massachusetts. A solo exhibition of Nina’ work was held at Stella Jones Gallery, New Orleans, Louisiana and her work was reviewed in the International Review of African American Art, Volume 22, No. 3.
Nina is currently an Associate Professor at York College, CUNY, in Jamaica, New York and Coordinator of the Fine Arts Discipline in the Department of Performing and Fine Arts. She maintains and active studio practice in Brooklyn, New York and Bethel, Connecticut.
Larry Cook
received his MFA from George Washington University in 2013. A 2013 Sondheim finalist and Hamiltonian Fellow, he has been included in various group shows including Ceci n’est pas une T.V. at the Fine Art Gallery of George Mason University (2015), the Trawick Prize Finalist Exhibition at Gallery B (2014), Academy 2013 at CONNERSMITH and Artist Citizen at Hemphill Fine Art (2012). Cook has also had solo presentations at Hamiltonian Gallery (2015), (e)merge art fair (2014), Stamp Gallery (2014) and Pleasant Plains Workshop (2013). A native of Landover, Maryland, Larry has taught Photography at George Washington University, American University and is currently an visual art teacher at Northwestern High School in Hyattsville, Maryland.
Ronald Jackson
grew up in a farming family in the rural Arkansas Delta and was the youngest of eleven siblings. From an early age, his preoccupation for being creative was apparent to all that knew him.
In 1988, Jackson moved to California immediately after high school, and started an Architectural Design program at Mission Viejo College. It was there that he took his one and only art class, which introduced him to oil painting. He became intrigued by the local Laguna Beach art scene. He eventually withdrew from the Architectural program, got married and joined the U.S. Army in 1992. In joining the Army, life took a turn for a new set of experiences and a series of challenging adventures. He maintained an interest in art, but mostly by observing the artwork of others.
In 2001, halfway through his military career, Jackson had an epiphany that inspired him to consider a post-military career as an artist and painter. However, he realized that he needed much development, and that there was little to no opportunity to attend art school while serving abroad. He therefore read, researched and studied all he could in order to experience significant growth as he worked towards improving his skill; while at the same time, managing multiple military deployments and frequent training exercises.
In 2010, he entered his first exhibition in a regional show, juried by Jennifer Glave Kocen of Glave Kocen Gallery and received the Best of Show award, marking the beginning of the public recognition of his work. In 2011, Jackson had his first solo exhibition at the Libertytown Arts Workshop, in which he displayed a series of works that included over forty paintings. In 2013, he returned to Libertytown for a second show which included nearly fifty new works. During time spent abroad, Jackson received an invitation to participate in a group exhibition titled “The Nude Collection” at Gallery Golmok in Seoul Korea. In February 2014, he gave his third solo exhibition at the Elegba Folklore Society in Richmond, VA, as part of collaboration with the Virginia Museum of
Fine Arts (VMFA). The exhibition addressed the themes of race, place, and identity through the arts. In 2014, Jackson was one of sixty artists to exhibit their work in Emergence 2014: International Artists to Watch at Galerie Myrtis in Baltimore, MD.
Jackson makes a point to present people of color in his work. Having a broad interest in various styles of art, his work sometimes blurs between fine art and illustration. He is inspired and influenced by contemporary artist such as Lucian Freud, Kent Williams, and Kerry James Marshall.
In May 2014, Jackson retired from the Army after 21 years of service.
T. Eliott Mansa
was born in Miami, Florida and is an alumnus of the New World School of the Arts High School. He received a Thalheimer Scholarship to attend the Maryland Institute College of Art but ultimately received his BFA from the University of Florida in 2000. He has also pursued is graduate education at the Yale School of Art.
His work, exploring familial and socio-political themes through the lens of West African myth and lore, has been exhibited at the ArtAfrica Fair and Prizm Art Fair during Art Basel, the David Castillo Gallery and the Miami International Airport, all in Miami, and the African American Museum of the Arts in Deland, Florida.
Delita Martin
is an artist currently based in Huffman, Texas. She received a BFA in drawing from Texas Southern University and an MFA in printmaking from Perdue University. Formerly a member of the Fine Arts faculty at the University of Arkansas at Little Rock, Martin currently works as a full-time artist in her studio, Black Box Press.
Working from oral traditions, vintage and family photographs as a source of inspiration, Martin’s work explores the power of the narrative impulse. Her process of layering various printmaking, drawing, sewing collaging and painting techniques allow her to create portrait that fuse the real and the fantastic. In her work, she combines signs and symbols to create visual language. By fusing this visual language with oral storytelling, she offers other identities and other narratives for women of color.
Martin’s work has been exhibited both nationally and internationally. Most recently, Martin’s work was included in State of the Arts: Discovering American Art Now, an exhibition that included 101 artists from around the United States. She was also included in the International Review of African American Art as one of 16 African American artists to watch, as they are gaining national and international attention in 2015.
Arvie Smith
is a provocative and masterful painter and storyteller. His long career in painting, teaching and advocacy is rooted in his African American heritage and life experience. He has used his considerable skills to pierce the armor of race which continues to both define and divide us both nationally and internationally. His flamboyantly colorful, dramatic, figurative paintings are simultaneously gorgeous and troubling, muscular and delicate, funny and sadly poignant and somehow familiar yet shockingly new. His works are not so much an answer to the question of “how are we doing with the ‘race thing’ generations after the Civil War and the ‘end’ of slavery?” but are snapshots of our past and present struggle to ‘just get along’ and celebrate one another for what make us individuals. This is a tall order for a painter and Smith has responded with wit, intelligence, humor, passion and an amazing skill set as a visual artist.
Though based in Portland, Oregon, Smith has traveled Africa and elsewhere on multiple occasions, which is part of what gives his work a rich, universal appeal. He was born in 1938 in Houston, Texas and spent the first 13 years of his life in the small town of Jasper, Texas. Jasper has experienced a number of race-based incidents, including the 1998 dragging of James Byrd by a chain behind a pick-up truck and Alfred Wright’s disappearance and suspicious drug overdose in 2013, in which police action is suspected by the public. Both men were black and both were killed in these incidents. Of his early life, family heritage, and influences on his art, Smith has written:
My work since President Obama’s election captures the celebration, the amazement, the hope, although blacks are still seen as inferior. Obama’s election invites African Americans to say: ‘I can be President. I see and feel the audacity of hope; the encouragement that yes, I am in no way inferior nor am I a second-class citizen. I am somebody.’ Blacks depend on the dominant culture for recognition. In life, we filter everything. Before we speak we must consider the consequences of our words. No black person feels secure in their position. Through art, there is freedom. I expose the slights, discrimination, condescension. I speak unfettered of my perceptions of the black experience.
In 1984, Smith received his BFA from the Pacific Northwest College of Art (PNCA) in Portland. His studies included time at Il Bisonte in Florence, Italy in 1983. In 1992 he received his MFA from the Hoffberger School of Painting at the Maryland Institute College of Art in Baltimore, where he was Teaching Assistant to Abstract Impressionist painter, Grace Hartigan. It was on the East Coast that Smith’s genealogical roots met visits to The Schoenberg Library of Harlem, the Library of Congress, Howard University and the Maryland Historical Society to inform his painting and drawing. On one occasion, he visited an old plantation, sat on the steps of the slave quarters and he says, “felt the spirits move around me.” Smith is Professor Emeritus of Painting at PNCA, where he taught from the mid 1980s until 2014. Prior to this, he taught at the MICA and was a visiting professor at the University of Oregon and Oregon College of Art and Crafts.
The Image of the Black: Reimagined and Redefined black identity is reaffirmed through the black gaze. Artists draw from the familiar and the imagined to reinscribe the notion of blackness within the context of self. Their imagery deconstructs the white representation of race and racism, and shifts the visual paradigm to the interpretation of the black experience by blacks.
Visual tropes defy the sociohistorical construct of the “other” as inculcated through the white gaze that stereotypically degrades and dehumanizes blacks; and offers instead, an exploration of black body politics through figurative and conceptual works that challenge stereotypes, honor the black family, and as in the words of Arvie Smith, “pays homage to the dispossessed and marginalized members of our society.”
artwork
S. Ross Browne The Persistence of History 2010 Acyrlic on canvas 40 x 30 in.
S. Ross Browne, The Reconciliation, 2013 Acyrlic on canvas, 36 x 30 in.
S. Ross Browne, The Calm, 2013, Acyrlic on canvas, 60 x 40 in.
Ronald Jackson, Profiles of Color #8, Acrylic and oil paint, paper and fabric on cradled wooden panel , 16 x 16 in.
Ronald Jackson, Profiles of Color #4, Acrylic and oil paint, paper and fabric on cradled wooden panel , 16 x 16 in.
Ronald Jackson, Profiles of Color #1, Acrylic and oil paint, paper and fabric on cradled wooden panel , 16 x 16 in.
One More Hour, 2011, Acyrlic on canvas, 36 x 24 in.
Delita Martin, Felise in Blue, 2015, Gelatin printing, hand-stitched fabric, conte and acrylic 50 x 38 in.
Delita Martin, Portrait #4 (Louise), 2015, Relief and hand-stitching, 30 x 22 in.
Delita Martin, Portrait #4 (Jannie), 2015, Relief and hand-stitching, 30 x 22 in.
T. Eliott Mansa, Amazon Ochossi, 2013, Mixed media
Nina Buxenbaum, Pair, 2012, Pair, Oil on panel, 24 x 18in.
Nina Buxenbaum, Revealed, 2013, Oil on linen, 32 x 50in.
Nina Buxenbaum, Reflections, Oil on linen, 48 x 36 in.
Nina Buxenbaum, Vestigial, 2015, Oil on linen, 36 x 48 in.
Larry Cook, All American, 2012 Archival ink jet print, 50 x 120 in.
Larry Cook, Some of My Best Friends are Black, 2014, Neon 6 x 131 in.
Arvie Smith,
Mr. Kicks, 2013,
Oil on canvas, 40 x 30 in.
Arvie Smith, Tight Rope 2014, Oil on canvas 40 x 30 in.
Arvie Smith, Senegalese Tirailleurs, 2015, Oil on canvas, 24 x 24 in.
Arvie Smith, Nigger Hair, 2007, Oil on canvas 24 x 24 in.
Arvie Smith, Sweet Stuff, 2005, Oil on canvas, 24 x 24 in.
About the Exhibition
The Image of the Black: Reimagined and Redefined black identity is reaffirmed through the black gaze. Artists draw from the familiar and the imagined to reinscribe the notion of blackness within the context of self.
Their imagery deconstructs the white representation of race and racism, and shifts the visual paradigm to the interpretation of the black experience by blacks.
Visual tropes defy the sociohistorical construct of the “other” as inculcated through the white gaze that stereotypically degrades and dehumanizes blacks; and offers instead, an exploration of black body politics through figurative and conceptual works that challenge stereotypes, honor the black family, and as in the words of Arvie Smith, “pays homage to the dispossessed and marginalized members of our society.”
Artists’ Talk: Myrtis Bedolla and Sharon Burton (juror) moderate as artists share their prospective about the exhibition. Artist participated in a talk moderated by Myrtis Bedolla (main gallery) where they spoke about their creative muse. Sharon Burton (rear gallery) engages the artist on their use of materials.
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Emergence 2014 (Main Gallery) Session 1
Emergence 2014 (Main Gallery) Session 2
Emergence 2014 (Rear Gallery) Session 1
Emergence 2014 - Opening Reception Remarks
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Artists Participating in the Talk: Patrick Burns, Gloria Askin, Ronald Beverly, Nina Buxembaum, David Carlson, Wesley Clark, Susanne Coley, Alyscia Cunningham, Jessica Damen, Maria-Theresa Fernandes, Ricardo Garcia, Shante Gates, Susan Goldman, LaToya Hobbs, Ronald Jackson, Benjamin Jancewicz, Jeffrey Kent, Kung Chee Keong, Florence A. McEwin, Bart O’Reilly, Arvie Smith, Lynda Smith-Bugge, Casey Snyder, Antar Spearmon, Shahrzad Taavoni, Terry Tapp, Maxine Taylor, Stanley Wenocur, Sea Yoon and Helen Zughaib