Ya La’Ford (born in 1979 in Bronx, NY) is a versatile artist, educator, muralist, and above all, a conduit between the visual realm and the intricate complexities of human communities. Working across a wide range of media including paint, sculpture, installation, video, and sound, she weaves layered meanings to engage with the universal language of art and create transformative experiences that inspire communal growth.
La’Ford holds a Master of Fine Arts in Interdisciplinary Arts from The Art Institute of Boston, and she also earned a Juris Doctor from the University of Florida’s Levin College of Law. As a first-generation American of Jamaican heritage, she gracefully navigates between her cultural roots and marginalized communities, utilizing the power of art as a medium of connection. Central to the artist’s mission is the creation of art and spatial experiences that profoundly revolutionize the social, cultural, and historical contexts of creative expression within the human journey. (read Ya La’Ford’s full biography)
Impenetrable Cosmos, 2022
Acrylic, ink, pigment, glue,
alcohol, egg, bleach, heat, resin
& natural weathering on canvas, 21 x 12″
Image courtesy of the artist and Galerie Myrtis
Ya La’Ford (born in 1979 in Bronx, NY) is a versatile artist, educator, muralist, and above all, a conduit between the visual realm and the intricate complexities of human communities. Working across a wide range of media including paint, sculpture, installation, video, and sound, she weaves layered meanings to engage with the universal language of art and create transformative experiences that inspire communal growth.
La’Ford holds a Master of Fine Arts in Interdisciplinary Arts from The Art Institute of Boston, and she also earned a Juris Doctor from the University of Florida’s Levin College of Law. As a first-generation American of Jamaican heritage, she gracefully navigates between her cultural roots and marginalized communities, utilizing the power of art as a medium of connection. Central to the artist’s mission is the creation of art and spatial experiences that profoundly revolutionize the social, cultural, and historical contexts of creative expression within the human journey.
Her artwork has earned a place in the esteemed permanent collections of institutions such as the Bill & Melinda Gates Foundation, the Vinik Family Foundation, Nike, Indy500, Grand Prix, the Rays, Rowdies, and she was selected to create art for Super Bowl 55, held in Tampa. Notable exhibitions featuring her work include the Baker Museum, Tampa Museum of Art, Orlando Museum of Fine Art, Asia Contemporary Art Show, Yeelen Gallery, and the John and Mable Ringling Museum of Art. Additionally, La’Ford’s artistic exploration has taken her to Bangkok, Thailand, Beijing, China, Cairo, Egypt, New Smyrna Beach, Florida, and Ogden, Utah, where she has engaged in art installations and residencies.
Within my artistic practice, I embark on a profound exploration of the intricate journeys, paths, and metaphysical complexities that shape our existence in the realm of space. In doing so, I push the boundaries of conventional spatial and temporal notions, probing how our perception of objects and environments transforms as we traverse the physical world. At the very essence of my creative endeavor, there is a profound reflection of my cultural hybridity, rooted in the fusion of my Jamaican heritage and my experience as a first-generation American. This amalgamation empowers me to traverse diverse cultural realms and connect with vulnerable communities, all in pursuit of a universal language that can bind us together as one.
In creating my work, I strive to communicate the unseen experiences of humanity, intricately interweaving layers laden with geometric elements. These lines, echoing a vast range of political, cultural, religious, and historical vernaculars, speak a language that transcends boundaries. My creative process involves gestural geometric paintings, where acrylic layers on canvas form a foundation for line-making techniques utilizing stain dying, pigment, pencil, pen, ink, and thick streams of paint. By conveying the compression of time, space, and place, I collapse art historical references, drawing inspiration from the dynamism of the Italian Futurists, the geometric abstraction of Malevich, and the immersive scale of Abstract Expressionist color field painting. Within this synthesis, I aim to forge new narratives, abstracting images of cities, histories, wars, and geographies. Through frenetic mark-making, I explore social agency and unravel the threads of my own personal biography.
Art possesses the remarkable power to inspire change, facilitate healing, and foster unity in the pursuit of collective growth. I actively collaborate with various communities, embedding artistic expression into the fabric of local life. By transforming spaces alongside the community, my art becomes a beacon of inspiration, infusing labyrinths of creativity that encourage engagement, reignite industrial growth, and serve as pillars of encouragement for the community at large. Within these spaces, I present an intersection of visual incidents where gridded structures become fluid and flattened, akin to layers of urban graffiti. The environments I create stimulate the imagination, offering glimpses into imagined or futuristic realities rather than the actual present. Through a cacophony of lines, I symbolize the velocity of the future and the boundless possibilities of space, juxtaposed with the time-worn materials of pigment, pencil, and paint.
In essence, my art seeks to transcend boundaries, provoke thought, and inspire a collective reimagining of our existence. It is an invitation to explore the uncharted territories of our inner selves and the vastness of the human experience.
Fabiola Jean-Louis is a talented photographer and conceptual artist known for her captivating and thought-provoking imagery and 3-Dimensional sculptural works. Born on September 10th, 1978, in Port Au Prince, Haiti, she later moved to Brooklyn, New York, where she nurtured her passion for the arts.
As her vision evolved, Fabiola’s work expanded beyond self-portraits to include a diverse range of subjects, costumes, and even sculptures made entirely out of paper. Through her lens, she captured the essence of human experience, pushing boundaries and challenging societal norms. Her photographs have been described as magical, moody, and mysterious, reflecting her unique ability to capture something intangible and pure, transcending our ordinary reality.
Jean-Louis draws inspiration from various sources, with themes of Afro-futurism, science, science fiction, pre and postindustrial eras, elves, fairies, history, and folklore, prominently featured in her work. Photography and 3-dimensional forms serve as the artist’s narrative of visual activism, challenging the hegemony of society and inviting viewers to question established narratives.
Conquistador II, 2015
33 x 26 ″
Framed: 37 x 30 ″
Archival pigment print on hot press bright 320gsm
Fabiola Jean-Louis is a talented photographer and conceptual artist known for her captivating and thought-provoking imagery and 3-Dimensional sculptural works. Born on September 10th, 1978, in Port Au Prince, Haiti, she later moved to Brooklyn, New York, where she nurtured her passion for the arts.
Fabiola’s artistic journey began to flourish during her time at the High School of Fashion Industries, where she discovered her deep-seated love for creativity. However, it wasn’t until November 2013 that she stumbled upon her hidden talent for photography while on a personal quest for artistic rediscovery. Initially using self-portraits as a means of convenience and shyness, she soon realized the power of her body as a medium to convey profound stories.
As her vision evolved, Fabiola’s work expanded beyond self-portraits to include a diverse range of subjects, costumes, and even sculptures made entirely out of paper. Through her lens, she captured the essence of human experience, pushing boundaries and challenging societal norms. Her photographs have been described as magical, moody, and mysterious, reflecting her unique ability to capture something intangible and pure, transcending our ordinary reality.
Jean-Louis draws inspiration from various sources, with themes of Afro-futurism, science, science fiction, pre and postindustrial eras, elves, fairies, history, and folklore, prominently featured in her work. Photography and 3-dimensional forms serve as the artist’s narrative of visual activism, challenging the hegemony of society and inviting viewers to question established narratives.
The series “Rewriting History” stands as a testament to Fabiola’s creative genius. Featuring hand-made period paper gowns, painterly photographs, and Polaroids, her body of work has garnered critical acclaim and was exhibited at esteemed institutions such as the DuSable Museum of African American History, Alan Avery Art Company, and Andrew Freedman Home, all of which are affiliated with the Smithsonian.
Fabiola’s artistic achievements extend beyond exhibition spaces. She was granted coveted residencies at the Museum of Art and Design (MAD) in New York City and the LUX Museum in San Diego, allowing her to explore her craft further and experiment with different techniques and disciplines. A grant from the National Endowment for the Arts (NEA) supported Jean-Louis’ 2023 project “Waters of the Abyss: An Intersection of Spirit and Freedom,” which honors the legacy of Black women who successfully fled, fought, and dismantled systems of enslavement in Haiti during the Haitian Revolution (1791-94), inspiring active resistance in the U.S. via the Underground Railroad. Featured at the University of Central Arkansas Baum Gallery, this monumental environment, made entirely of paper pulp, brings together multiple hands under the guidance of Jean-Louis with collaborative support from Annapolis-based artist Tawny Chatmon and students from UCA’s Department of Art and Design and Morrilton High School.
In 2021, Jean-Louis made history as the first Haitian woman artist to showcase her work at The Metropolitan Museum of Art. The museum commissioned her to create a life-sized paper sculpture for a two-year exhibition titled “Before Yesterday We Could Fly: An Afrofuturist Period Room,” solidifying her position as a groundbreaking artist and paving the way for future generations of Haitian artists.
As a photographer and conceptual artist, my artistic journey encompasses the enchanting realms of magic and mystery and the power of visual activism. Through my work, I actively challenge the prevailing societal norms and hegemony. My creative explorations delve into Afro-futurism, the intersections of science and science fiction, the narratives of pre- and post-industrial eras, the rich tapestry of black history, the depths of folklore, the nuances of religion, and the profound resonance of African-centered spiritual traditions. These themes weave together, guiding me to excavate the intricate layers of blackness and navigate the profound complexities of my own identity.
My images have been described as both “magical and mysterious,” drawing viewers into a world where reality and imagination blend seamlessly. However, they are not solely intended to captivate aesthetically. Instead, they serve as vehicles for profound truth and storytelling. Through my art, I aim to disrupt dominant narratives, challenge ingrained biases, and create spaces for dialogue and introspection. I seek to reclaim and celebrate the diverse histories and cultural legacies that have often been marginalized or erased.
Afro-futurism forms a crucial pillar of my artistic exploration. By envisioning alternative futures rooted in black experiences and cultures, I challenge the limitations imposed by the present. Through speculative narratives and imagery, I invite audiences to reimagine the possibilities for black lives, centering their agency, dreams, and resilience.
My work also draws inspiration from the intersections of science and science fiction, intertwining the realms of empirical knowledge and boundless imagination. This fusion allows me to transcend conventional constraints and explore new dimensions of storytelling. I seek to forge connections between the past, present, and future, weaving narratives that highlight the endurance and ingenuity of black communities throughout history.
Folklore, religion, and African-centered spiritual traditions infuse my work with a profound sense of cultural heritage and spirituality. Drawing from the rich reservoir of myths, rituals, and symbols, I explore the ways in which these traditions shape individual and communal identities. Through visual symbolism and metaphors, I invite viewers to contemplate the
profound connections between spirituality, cultural memory, and personal transformation.
In the intricate mosaic of blackness, my art serves as a vessel for exploration, revelation, and celebration. It is an act of reclaiming narratives, challenging established power structures, and fostering dialogue. Through my images, I aim to provoke introspection, spark conversations, and inspire viewers to question their own perspectives and assumptions.
Tawny Chatmon (b. 1979, Tokyo, Japan) is a self‐taught, award‐winning artist who has been working in the field of photography for more than 17 years. The primary theme that drives Chatmon’s practice is celebrating the beauty of black childhood. She is currently devoted to creating portraits that are inspired by artworks spanning various periods in Western Art with the intent of bringing to the forefront faces that were often under‐celebrated in this style of work.
Museum Collection:
Minneapolis Institute of Art
Microsoft Corporate Collection
Petrucci Family Foundation Collection of African American Art
University of Maryland Global Campus
Larry Cook (b. 1986, Laurel, Maryland) is an award-winning photographer and conceptual artist whose work spans installation, video, and photography. Cook’s work explores the cultural aesthetic of “club” photography to examine how urban culture and incarceration systems become entwined through backdrops. The backdrop is central for its relationship to the formal, social, and cultural aspects of photographic history.
Museum Collections:
Baltimore Museum of Art (promised gift)
Museum of Modern Art
Harvard Art Museums
Morel Doucet (b. 1990, Pilate, Haiti) is a Miami‐based multidisciplinary artist and arts educator that hails from Haiti. He employs ceramics, illustrations, and prints to examine the realities of climate‐gentrification, migration, and displacement within the Black diaspora communities.
Museum Collections (selected):
Pérez Art Museum Miami (PAMM)
UK Contemporary Art Society, Plymouth Box Museum
Petrucci Family Foundation Collection of African American Art
Monica Ikegwu (b.1998, Baltimore, Maryland) is a figurative painter. She presents her ideas of the figure in a way that is not only captivating, but also unconventional in her use of color, texture, and composition.
Museum Collection:
Petrucci Family Foundation Collection of African
American Art
M. Scott Johnson (b. 1968, Inkster, Michigan) is a New York City‐based artist and educator, has carved out a legacy as one of the most stimulating and unique artists of his generation. M. Scott has explored, both in his practice and through his 20‐year visual arts teaching residency at the Schomburg Center for Research in Black Culture in Harlem, New York, a rich vision of contemporary Afro‐aesthetics.
Museum Collections:
The Hampton University Museum
The Schomburg Center Research in Black Culture
Embassy of Oslo Norway, Arts in Embassies Program
Delita Martin (b. 1972, Conroe, Texas) is a master printmaker, illustrator, and painter based in Huffman, Texas. Through the weaving of history and storytelling, Martin offers a new narrative on the power of women whose stories are not only layered in textures and techniques but also symbolism.
Museum Collections (selected):
Crystal Bridges Museum
Minneapolis Institute of Art
Minnesota Museum of American Art
National Museum of Women in the Arts
Library of Congress
The Studio Museum in Harlem
Petrucci Family Foundation Collection of African-American Art
Arvie Smith (b.1938, Houston, Texas) transforms the history of oppressed and stereotyped segments of the American experience into lyrical two‐dimensional master works.
Museum Collections (selected):
Delaware Museum of Art
Hallie Ford Museum of Art
Petrucci Family Foundation Collection of African American Art
Portland Art Museum
Reginald F. Lewis Museum
Felandus Thames (b. 1974, Jackson, Mississippi) is a conceptual artist living and practicing in the greater New York area. Thames’ work attempts to transcend didacticisms that are typically associated with anachronistic understandings of representation and instead aligns itself with ideas around the taxonomy of human difference.
Museum Collections (selected):
Aspen Museum of Art
Petrucci Family Foundation Collection of African American Art
Smith Robertson Museum
Studio Museum of Harlem
Myrtis Bedolla is the owner and founding director of Galerie Myrtis, an emerging blue-chip gallery and art advisory specializing in twentieth and twenty-first-century American art with a focus on work created by African American artists. Bedolla possesses over 30 years of experience as a curator, gallerist, and art consultant.
Established in 2006, the mission of the gallery is to utilize the visual arts to raise awareness for artists who deserve recognition for their contributions in artistically portraying our cultural, social, historical, and political landscapes; and to recognize art movements that paved the way for freedom of artistic expression.
Lavett Ballard is a mixed media artist who describes her work as a re-imagined visual narrative of African descent people. Ballard’s use of imagery reflects social issues affecting primarily Black women.
Wesley Clark is a conceptual artist whose work challenges and draws parallels between historical and contemporary cultural issues. Clark’s primary focus surrounds blacks in America and the African Diaspora. He examines the young black male psyche and the feeling of being a target.
Alfred Conteh is a painter who presents visual explorations of how people from the African Diaspora societies living in the South are fighting social, economic, educational, and psychological wars from within and without to survive.
Susan Goldman is a printmaker whose “Squaring the Flower” series explores geometry and decorative form. Love of pattern and underlying passion for color and beauty informs playful layering and improvisation. The flower gets stripped away, covered up, and over-printed, yet it always finds a way back in, like a melodious refrain or a cherry blossom in springtime.
Michael Gross is a painter and printmaker whose intensely colorful works are frenetic studies of light and movement. For Gross, every piece attempts to capture a moment of equilibrium, a kind of elegant balance in time and space, and record it permanently.
Michael Gross The Measure of a Man, 2018
Oil and acrylic on canvas, 72 x 48″
M. Scott Johnson is a photographer and sculptor. As a photographer, Johnson navigates and interprets light, space, and soul in his Landscape Astrophotography series, which represents a yearly pilgrimage to the dark sky of New York’s Adirondack Park, where he captures the rising of the planet Venus in the Northern Hemisphere. As a sculptor, Johnson’s aesthetic and philosophical explorations are shaped by the landscape of his atavistic memories.
Megan Lewis is a painter whose work is a visual series built on her curiosities, experiences, memories, and thought processes. Gathering what she has known to be true becomes the foundation and framework of her artistry. Lewis creates work to express and share her joys.
Delita Martin is a printmaker who portrays Black women as magical beings that possess the power to transcend their black skin and exist in a spiritual form. Through the weaving of history and storytelling, Martin’s work offers narratives on the power of women whose stories are not only layered in textures and techniques but also symbolism.
Arvie Smith is a painter who works transforms the history of oppressed and stereotyped segments of the American experience into lyrical two-dimensional masterworks. Smith’s work is commonly of psychological images revealing deep sympathy for the dispossessed and marginalized members of society in an unrelenting search for beauty, meaning, and equality.
Nelson Stevens is a painter and member of AfriCOBRA (African Commune for Bad Relevant Artists) whose aesthetic is rooted in activism and a commitment to create imagery that rails against racism through positive, powerful, and uplifting imagery.
Felandus Thames is a conceptual artist whose work transcends didacticisms that are typically associated with anachronistic understandings of representation and instead aligns itself with ideas around the taxonomy of human difference. Thames is also interested in the interplay between the personal narrative and the imagined, uses humor to allow the viewer to ease into disconcerting motifs.
UTA Artist Space presents Literary Muse, a new group exhibition inspired by Black literary novelists, poets, and scholars, curated by Baltimore-based Myrtis Bedolla of Galerie Myrtis. On view from September 4 through September 25, 2021, the powerful presentation brings together paintings, photographs, prints, and sculptures by twelve contemporary artists working across the United States: Lavett Ballard, Tawny Chatmon, Wesley Clark, Alfred Conteh, Larry Cook, Morel Doucet, Monica Ikegwu, Ronald Jackson, M. Scott Johnson, Delita Martin, Arvie Smith, and Felandus Thames.
The incisive writings of Black scholars, poets, and authors of fiction bear the weight of a complicated history, at times celebrated and at others, bemoaned. In Literary Muse, their words are the interpretive impulse for imagery that defines the architecture of the Black ethos. The result is a visual vernacular constructed in paintings, photographs, prints, sculptures, and conceptual works composed in hair beads and wood that interrogates the inherent complexities of race.
Steeped in the writings of authors such as Ta-Nahisi Coates, bell hooks, Dr. Beverly Daniel Tatum, Charles Sowell, Alice Walker, and Isabel Wilkerson, these artists draw from a lexicon of Black narratives. They create visual illustrations that probe the connection between the past and present, challenge the inequalities of structural racism, honor the traditions of the Black family’s devoted fathers and mothers, encourage Black economic empowerment and selfhood, and give symbolic meaning to poetry and fiction through visual tropes that explore Black plight.
Looking for inspiration beyond the prose of philosophers, economists, theorists, psychologists, sociologists, and historians, artists turn to the lyrics of Black composers and vocalists elucidating a truth—a gospel truth—bound-up in ancestry and spirituality rooted in the polyrhythms of Africa. Here, they find their muse in rhythms first laid down in African American spirituals which influenced the gospel, jazz, R&B, hip-hop, and rap music of today. These are the sounds that permeate the artists’ studios, consciously and subconsciously inspiring works that touch the depths of our souls.
Through the confluence of literature and artistry, Literary Muse contextualizes the Black experience through a non-Western lens. The notion of Blackness, its history, ancestry, and culture are presented as written and interpreted by its people. Scholars and composers who might otherwise remain obscure are placed at the forefront, as their words influence profound works that offer critical discourse on that which affirms and defines what it means to be Black.
— Myrtis Bedolla
“Myrtis Bedolla has a sharp eye for extraordinary artists. To wield their art and animate the words of these great Black authors and poets—to bring their narratives to life visually—is a phenomenal talent,” says Arthur Lewis, UTA Fine Arts, and UTA Artist Space Creative Director.
image Oluma x Chimdi x Anwi by Monica Ikegwu, Oil on Canvas, 36″ in x 48″ in, 2021, Literary Muse: Beverly Daniel Tatum, Why are all the Black Kids Sitting Together in the Cafeteria?
Image courtesy of the artist and Galerie Myrtis
In 2015, I began a visual series built on my curiosities, experiences, memories, and thought processes; gathering what I have known to be true to me at that moment became the foundation and framework of my artistry. I began with a collection of murals that centered images of Black women, each depicting who I was, who I needed, and what I was learning at that time. The purpose is to express and share my joys, frustrations, and prideful moments with Black Women. My painting series depicts an array of Black Men and Women usually existing in a resting position, focusing on their facial features accent by swings of color and thick paint strokes. In this series of works titled the “Blk Women Period,” I see potential subjects and respond to them organically. Attracted by the subject’s gesture, I style the figure in thick texture and color patterns in a nonlinear imaginative scene. My goal is not to expose a range of emotions but to evoke feelings within the viewer.
My work is a reflection of my personality. It allows me to communicate meaningfully. I create the world I want to exist in through my paintings, where I can play, work out and express my emotions. To think outside of the intellectual and artistic ‘holding’ patterns and envision futures that are intergalactic in scope. I feel an obligation to untangle my imagination from Americanized history books and standards. By removing myself from these constraints liberates me. Therefore, my work is free. My thoughts and creativity cannot be marginalized by what society expects of me.
I am a Black Woman, disconnecting herself from the inherited constraints of society. I am unapologetic about letting my work be in tune with my feelings and no one else’s. And that, I believe, is revolutionary.